UON wrote:
Seems to me that there are basic attitudes in play here, on how best to justify your existence if you ever meet the (IMO) non-existent maker:
A) Standing up for your actions and saying "if there are consequences, I will bear them".
B) Praying for forgiveness and saying "if there are consequences, I shouldn't have to face them because I'm sorry"
Seems to me that if a regular guy who covets his neighbour garden gnomes picks A and a murderer picks B, the murderer would get off scott free and the gnome fancier would be doomed for eternity. So organised religion actually punishes good people who stand up for what they believe, but rewards vicious murderers who find God in a cell on Death Row.
Here's a question for your local vicar: When the murderers get to heaven, are they in the same bit as their victims?
B needs to be modified. Forgiveness is not based on just being sorry after one has been found guilty. Rather, it is based on belief in Jesus and acceptance of God’s free salvation. The question is what one will decide regarding salvation - that is what determines eternal destiny, not good works. There is no scale of goodness that allows us to be “good enough” if we don’t commit certain “bad” sins. If both the murderer and their victim have accepted salvation, yes, they’re in the same boat. Either one is perfect or they accept salvation, acknowledging their sin. There is no middle ground.
oug wrote:
Then again, believers act upon belief and therefore are placed beyond the realm of reason.
There are plenty of logical reasons to believe that God exists. I’ll give you one. This is the most concise expression of my position that the design of the universe itself shouts the existence of a Creator. Emphasis mine:
http://www.bethinking.org/resource.php? … tegoryID=2“Stephen Hawking has estimated that if the rate of the universe’s expansion one second after the Big Bang had been smaller by even
one part in a hundred thousand million million, the universe would have re-collapsed into a hot fireball. British physicist P. C. W. Davies has calculated that the odds against the initial conditions being suitable for later star formation (without which planets could not exist) is
one followed by a thousand billion billion zeroes, at least. He also estimates that a change in the strength of gravity or of the weak force by only
one part in 10 100 would have prevented a life-permitting universe. Roger Penrose of Oxford University has calculated that the odds of the Big Bang's low entropy condition existing by chance are on the order of
one out of 10 10 (123). There is no physical reason why these quantities have the values they do. The inference to an intelligent Designer of the cosmos seems far more rational than the atheistic hypothesis of chance.”
The numbers above move the possibility of chance creating our universe into the realm of impossibility.